Tuesday, August 17, 2010
True Love
Tuesday, August 10, 2010
Shortest
Diotrephes was a man mentioned in the (Third Epistle of John, verses 9–11). His name means "fed by Jupiter". As Raymond E. Brown comments, "Diotrephes is not a particularly common name."[1]
In addition to being ambitious, proud, disrespectful of apostolic authority, rebellious, and inhospitable, the author of the letter says that Diotrephes tried to hinder those desiring to show hospitality to the brothers and to expel these from the congregation. Not even the location of Diotrephes' church can be determined from the letter. It is debatable whether the antipathy expressed in 3 John is based on "a theological dispute, a clash of competing eccesiastical authorities,a disagreement about financial responsibilities for the mission, or personal dislike".[2]
Malicious gossip.
+
Odd pictures, yes. Malicious gossip, not just gossip, BUT MALICIOUS! Sounds like Diotrephes was a real jerk. I don't know why I'm being so goofy for this post, but a great deal of this letter's context has been lost. The content and overall message is still prevalent, but I am having fun with the background of it.
3 John 11-12 "Dear friend, do not imitate what is evil but what is good. Anyone who does what is good is from God. Anyone who does what is evil has not seen God. Demetrius is well spoken of by everyone -- and even by the truth itself."
Monday, August 9, 2010
Be Merciful
In the comparable apostle-lists of Matthew 10:3 and Mark 3:18, Jude is omitted, but there is a Thaddeus (or in some manuscripts of Matthew 10:3, "Lebbaeus who was surnamed Thaddaeus") listed in his place. This has led many Christians since early times to harmonize the lists by positing a "Jude Thaddeus", known by either name.
Some Biblical scholars reject this theory, holding that Jude and Thaddeus did not represent the same person.[3] Scholars have proposed alternate theories to explain the discrepancy: an unrecorded replacement of one for the other during the ministry of Jesus because ofapostasy or death;[3] the possibility that "twelve" was a symbolic number and an estimation;[4] or simply that the names were not recorded perfectly by the early church.[5]
However, some conservative Christian writers argue that, because the name "Judas" was so tarnished by Judas Iscariot, it was reasonable for Mark and Matthew to refer to him by his alternate name.[6].
Enoch appears briefly in the Old and New Testament. He is also represented in the Book of Enoch, which formed part of the Dead Sea Scrolls collection and presents itself as being written by Enoch himself.
Notably, as the great grandfather of Noah, Enoch is said through the Book of Enoch to have known of the coming of the great flood and hence Noah's knowledge of its coming. Enoch is noted as one of three humans (the others being Elijah and The Blessed Virgin Mary) who, according to Christian tradition, were assumed into heaven.[1][2]
Jude 1: 18-19 "'In the last times there will be scoffers who will follow their own ungodly desires.' These are the men who divide you, who follow mere natural instincts and do not have the Spirit."
We need to be conscious of our actions. You have free-will, so make decisions. If you just live into the moment, you can easily fall victim to behavioral instinct which may provide some sustenance, but does not compare to human reasoning. Everything is permissible, but not everything is beneficial. Even more so, trust in God and his word. Try it and see what blessings it has to offer for these blessings are promised. Taming ones desires and learning self-control helps you to refine your spirit and for a Christian this is easily obtained through obedience of God's word. God can intervene and will provide a way for you to develop self-control. Remember, this is a gift and many people struggle with the oddest things when it comes to self-control (food addictions, porn, movies, books, collections, clothes, words, lingo, scholarship, women, potatoes, conquests, board games, smells, you name it). Self-control is a way of loving yourself and those around you. Since we are in a chaotic world, establishing and giving ourselves law shows that we do care. God gave us law because he loves us; he saw a need for order when we were so lost to chaos.
Conclusion
Jude 1:24-25 "To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy-- to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen."
Revelation's cryptic nature has ensured that it would always be a source of controversy.
John the Apostle, also known as John the Beloved Disciple, (Ancient Greek: Ἰωάννης) (c. 6 - c. 100) was one of the Twelve Apostles of Jesus. He was the son of Zebedee and Salome, and brother of James also the son of Zebedee, another of the Twelve Apostles. Christian tradition holds he was the last surviving of the Twelve Apostles, the only one to die a natural death and died around the age of 94.
Christian tradition identifies him as the author of several New Testament works: the Gospel of John, the Epistles of John, and the Book of Revelation. Some modern scholars believe that John the Apostle, John the Evangelist, and John of Patmos were three separate individuals.[2] Certain lines of evidence suggest that John of Patmos wrote only Revelation, neither the Gospel of John nor the Epistles of John. For one, the author of Revelation identifies himself as "John" several times, but the author of the Gospel of John never identifies himself directly. Roman Catholic scholars state that "vocabulary, grammar, and style make it doubtful that the book could have been put into its present form by the same person(s) responsible for the fourth gospel." [3]
Roman Catholic tradition states that after the Assumption, John did go to Ephesus and from there wrote the three epistles traditionally attributed to him. John was allegedly banished by the Roman authorities to the Greek island of Patmos, where some believe that he wrote the Book of Revelation. According to Tertullian (in The Prescription of Heretics) John was banished (presumably to Patmos) after being plunged into boiling oil in Rome and suffering nothing from it. It is said that all in the entire Colosseum audience were converted to Christianity upon witnessing this miracle. This event would have occurred during the reign of Domitian, a Roman emperor who was known for his persecution of Christians in the late first century.
John the Apostle was the son of Zebedee, and the brother of St. James the Greater. The Eastern Orthodox tradition gives his mother's name as Salome. They originally were fishermen and fished with their father in the Lake of Genesareth. He was first a disciple of John the Baptist and later one of the twelve apostles of Jesus.
Christian tradition holds that John had a prominent position in the Apostolic body. Peter, James and John were the only witnesses of the raising of Jairus' daughter,[Mk. 5:37] of theTransfiguration[Mt. 17:1] and of the Agony in Gethsemane.[Mt 26:37] Only he and Peter were sent into the city to make the preparation for the final Passover meal (the Last Supper).[Lk 22:8] [4] At the meal itself, his place may have been next to Jesus on whose chest he leaned if he is indeed the "disciple whom Jesus loved." However, this can not be concluded with certainty.[Jn 13:23-25]According to the general interpretation, John was also that "other disciple" who with Peter followed Jesus after the arrest into the palace of the high-priest.[Jn. 18:15] John alone remained near Jesus at the foot of the cross on Calvary with Jesus’ mother, Mary, and the pious womenand took Mary into his care as the last legacy of Jesus.[Jn. 19:25-27]
Both the Letters and Revelation presuppose that John belonged to the multitude of personal eyewitnesses of the life and work of Jesus (cf. especially 1 Jn. 1:1-5; 4:14), that he had lived for a long time in Asia Minor, was thoroughly acquainted with the conditions existing in the various messianic communities there, and that he had a position of authority recognized by all messianic communities as leader of this part of the church. Moreover, Revelation says that its author was on the island of Patmos "for the word of God and for the testimony of Jesus", when he was honoured with the vision contained in Revelation.[Rev. 1:9] John, like his Old Testament counterpart Daniel, was kept alive to receive the prophetic vision.
Though most scholars agree in placing the Gospel of John somewhere between AD 65 and 85,[6] John A.T. Robinson proposes an initial edition by 50–55 and then a final edition by 65 due to narrative similarities with Paul.[7]:pp.284,307 Other critical scholars are of the opinion that John was composed in stages (probably two or three).[8]:p.43 The text itself states only that the Fourth Gospel was written by an anonymous follower of Jesus referred to as the Beloved Disciple.[citation needed] It is traditionally believed that John survived his contemporary apostles and lived to an extreme old age, dying at Ephesus in about A.D. 100.